DARI RITUAL KE LIFESTYLE: TRANSFORMASI KEBERAGAMAAN MUSLIM KELAS MENENGAH DALAM EKONOMI SYARIAH, INDUSTRI FASHION HALAL, DAN KONSUMSI SIMBOLIK RELIGIUS
DOI:
https://doi.org/10.65802/nihayah.v2i2.148Keywords:
Middle-Class Muslim, Religious Lifestyle, Sharia Economy, Halal Fashion.Abstract
This study analyzes the phenomenon of religious transformation among middle-class Muslims in Cigadung, Cibeunying Kaler, Bandung. Amidst the rapid development of the Sharia economy and creative industries, there has been a paradigm shift in religious practice from normative-private rituals to performative-public lifestyle expressions. The purpose of this study is to examine how the Sharia economy and halal fashion serve as arenas for constructing modern religious identity and the function of religious symbols in shaping social piety images. The method used is qualitative with a sociology of religion approach, involving in-depth interviews and observation of urban religious consumption practices. Research findings indicate that for middle-class Muslims, piety is no longer measured solely by the intensity of routine worship but also through involvement in symbolic consumption circuits. The Sharia economy functions as an instrument of social distinction that blends theological obedience with class prestige, while halal fashion acts as a visual language to represent a modern and cosmopolitan Muslim identity. Religious practice has undergone a process of sacralizing transactions, where every consumption choice becomes part of the religious identity narrative. The implications of this study show that the contemporary Muslim social structure is increasingly fragmented based on consumption patterns and religious aesthetics. In conclusion, religiosity in urban spaces has transformed into a fluid social lifestyle that balances spiritual demands with the dynamics of consumer capitalism.
References
Abidin, M. Z. (2020). The Industrialization of Da’wah: Commodity and Religious Identity in Urban Indonesia. Journal of Contemporary Islam, 14(2), 145-162. https://doi.org/10.1007/s11562-020-00451-9
Al-Qusayrie, A., & Humaira, T. (2026). Paradoks Otonomi Khusus Aceh dalam Pelayanan Kesehatan Publik melalui Dinamika Kebijakan dan Implementasi Pemerintahan Daerah. NIHAYAH: Journal of Islamic Studies, 2(1), 35-53.
Betawi, A. T. (2024). Religious Consumption and Social Distinction: The New Middle-Class Muslims in Urban Indonesia. Asian Journal of Sociology and Culture, 12(1), 45-63. https://doi.org/10.1016/j.ajsc.2024.02.001
Fealy, G. (2019). Consuming Islam: Commodification and the Business of Islamic Propagation. Southeast Asian Studies Quarterly, 41(3), 88-110. https://doi.org/10.20495/seas.41.3_88
Hariyanto, H., Ardiansyah, A., & Mahmud, S. (2025). Analisis Terhadap Strategi Meningkatkan Kecerdasan Linguistik Siswa Sekolah Dasar. NIHAYAH: Journal of Islamic Studies, 1(3), 595-607.
Hasan, N. (2018). Piety and Consumerism: The Commodification of Islamic Texts and Rituals in Indonesia. Journal of Islamic Studies, 29(1), 32-55. https://doi.org/10.1093/jis/etx082
Hoesterey, J. B. (2021). Rebranding Islam: Piety, Prosperity, and a Self-Help Guru. Stanford University Press. https://doi.org/10.1515/9780804796378
Latief, H. (2018). Philanthropy and the Market: Religious Charity and Economic Rationality in Indonesia. Journal of Islamic Studies, 29(2), 175-198. https://doi.org/10.1093/jis/ety012
Muzakki, A. (2020). Market-Driven Da’wah: The Transformation of Religious Authority in Indonesia. Asian Journal of Social Science, 48(3-4), 302-325. https://doi.org/10.1163/15685314-04803006
Nasrullah, N. (2025). Etika muslim di dunia virtual tantangan baru dalam ruang digital. NIHAYAH: Journal of Islamic Studies, 1(2), 158-173.
Nurhovivah, E., & Faizah, P. N. (2026). Dinamika Otoritas Keagamaan Kontemporer dan Pergeseran Transmisi Keilmuan Tradisional dari Majelis Fisik ke Ruang Virtual. Bidayah: Journal of Islamic Studies, 1(2), 13-23.
Rakhmani, I. (2019). Mainstreaming Islam in Indonesia: Television, Identity, and the Middle Class. New York: Palgrave Macmillan. https://doi.org/10.1007/978-3-319-98803-0
Rudnyckyj, D. (2019). Beyond Spiritual Economies: Religion and Entrepreneurship in Southeast Asia. Journal of Contemporary Asia, 49(3), 480-502. https://doi.org/10.1080/00472336.2018.1554558
Sakai, M., & Fauzia, A. (2022). Muslims and Capitalism: An Encounter of Religious Piety and Economic Rationality. Journal of Southeast Asian Economies, 39(1), 54-72. https://doi.org/10.1355/ae39-1d
Sakai, M., & Fauzia, A. (2022). Muslims and Capitalism: An Encounter of Religious Piety and Economic Rationality. Journal of Southeast Asian Economies, 39(1), 54-72. https://doi.org/10.1355/ae39-1d
Saputra, E., & Rahmawati, S. (2023). Fashioning Piety: The Intersection of Halal Industry and Lifestyle among Urban Muslims. Journal of Islamic Marketing, 14(5), 1120-1138. https://doi.org/10.1108/JIMA-03-2022-0075
Saputra, E., & Rahmawati, S. (2023). Fashioning Piety: The Intersection of Halal Industry and Lifestyle among Urban Muslims. Journal of Islamic Marketing, 14(5), 1120-1138. https://doi.org/10.1108/JIMA-03-2022-0075
Slama, M. (2018). Social Media and Religious Authority: The Case of Indonesian Muslim Preachers. Asian Studies Review, 42(2), 252-270. https://doi.org/10.1080/10357823.2018.1444158
Turner, B. S. (2020). Religion and Modernity in the Global Age. Routledge. https://doi.org/10.4324/9781003075110
Wahib, A. B. (2020). Marketizing Religion: The Emergence of Religious Entrepreneurs in Urban Indonesia. Journal of Contemporary Islam, 14(3), 255-274. https://doi.org/10.1007/s11562-020-00456-4
Wahid, A. (2024). The Political Economy of Islamic Events: Sponsors, Preachers, and the Negotiation of Sacred Spaces. Asian Journal of Social Science, 52(1), 12-29. https://doi.org/10.1016/j.ajss.2024.01.002
Wilson, I. D. (2021). The Politics of Islamic Consumption in Jakarta: Piety, Lifestyle, and Class. Asian Studies Review, 45(2), 310-328. https://doi.org/10.1080/10357823.2020.1834567
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Ginanjar Satria Wibowo, Diky Mahendra Putra

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
