KONSTRUKSI ETIKA SPIRITUAL DIGITAL DALAM IMPLEMENTASI KURIKULUM BERBASIS CINTA BERDASARKAN KITAB BIDAYATUL HIDAYAH KARYA IMAM AL GHAZALI

Authors

  • Ahmad Syauky Pascasarjana UIN Ar-Raniry Banda Aceh, Indonesia
  • Muhammad Zianda Alfarizzaki Universitas Islam Negeri Ar-Raniny Banda Aceh, Indonesia

DOI:

https://doi.org/10.65802/bidayah.v1i2.210

Keywords:

Digital Spiritual Ethics, Love Based Curriculum, Bidayatul Hidayah, Imam Al Ghazali

Abstract

The current era of digital disruption has triggered a serious crisis of moral and spiritual degradation among the younger generation, particularly urban Muslim students. This article aims to formulate a new construction of digital spiritual ethics by integrating the values of practical Sufism (tasawuf amali) contained in the book Bidayatul Hidayah by Imam Al-Ghazali into the structure of the Love-Based Curriculum (KBC). This study is a qualitative library research utilizing a philosophical hermeneutics approach to dissect Al-Ghazali's classical text, subsequently drawing its relevance and contextualizing it into modern Islamic education curricula. The findings indicate that the concepts of social etiquette (adab pergaulan), spiritual obedience, and purification of the heart in Bidayatul Hidayah can be adaptively transformed into ethical digital literacy guidelines for students in cyber space. In this context, the Love-Based Curriculum (KBC) acts as an effective emotional-spiritual bridge that instills a deep sense of divine consciousness (muraqabah) within students when interacting in virtual spaces. The results of this study provide a significant theoretical contribution to the development of contemporary Islamic education curriculum models that are adaptive and resilient to technological developments, without losing their authentic roots of traditional spirituality and exemplary character.

References

Al-Ghazali, I. (2020). Bidayatul Hidayah: Panduan Menuju Hidayah Allah (M. S. Anwar, Trans.). Pustaka Al-Kautsar.

Azka, K., & Awang, A. (2026). The Scientific Authority of Ulama in the Era of Social Media Algorithms and the Shift in the Legitimacy of Islamic Fatwas. NIHAYAH: Journal of Islamic Studies, 2(1), 54-69.

Fahrudin, A. (2024). Relevansi konsep muraqabah Imam Al-Ghazali dalam menanggulangi krisis moral remaja di media sosial. Jurnal Studi Agama dan Peradaban Islam, 11(1), 45–58. https://doi.org/10.35891/jsapi.v11i1.8976

Hidayatullah, M. S. (2026). Strategi taktis implementasi kurikulum afektif berbasis nilai tasawuf amali di era dayah modern. Jurnal Tata Kelola Pendidikan Islam, 9(1), 34–49. https://doi.org/10.30868/jtkpi.v9i01.8124

Jailani, M. J., Amir, M. J., & Syauqy, A. (2026). KAJIAN EMOSI DALAM PENDIDIKAN ISLAM (GHADHAB, HASAD, RIYA, HASANAH, SABAR, ZUHUD, QANAAH, KEBAHAGIAAN). Tasyri’: Jurnal Tarbiyah–Syari’ah Islamiyah, 33(01), 126-147.

Kurnilawati, L., Suriati, S., & Mahmud, S. (2025). Konsep Fitrah Dalam Islam Dan Teori Tabularasa Dalam Psikologi Suatu Analisis Persamaan Dan Perbedaan. NIHAYAH: Journal of Islamic Studies, 1(3), 580-594.

Lestari, P., & Hidayat, T. (2024). Dekonstruksi ghibah digital: Mengaplikasikan tasawuf sosial Al-Ghazali dalam etika berkomunikasi masyarakat informasi. Jurnal Sosiologi Agama kontemporer, 5(2), 201–216. https://doi.org/10.24014/jsak.v5i2.9332

Nurhovivah, E., & Budiman, Z. (2026). Strategi dan Tantangan Guru PAI Dalam Mengimplementasikan Kurikulum Merdeka di MAS Darussyariah Kota Banda. Al-Mudarris (Jurnal Ilmiah Pendidikan Islam), 9(1), 319-336.

Pratama, R. A. (2025). Peran murabbi dalam membentuk digital role modeling berbasis kompetensi afektif di lembaga pendidikan Islam. Jurnal Pengembangan Kurikulum Islam, 10(1), 73–88. https://doi.org/10.30868/jpki.v10i01.7643

Rahman, A. (2023). Tantangan moralitas remaja muslim urban di ruang siber: Analisis sosiologi pendidikan Islam terhadap fenomena dekadensi adab digital. Jurnal Pendidikan Islam Kontemporer, 12(2), 145–160. https://doi.org/10.30868/jpi.v12i02.4512

Saputra, A. (2025). Pertarungan algoritma media sosial dan etika siber: Tantangan berat pendidikan karakter di lembaga pendidikan Islam kontemporer. Jurnal Sosiologi dan Teknologi Pendidikan, 7(2), 155–170. https://doi.org/10.24014/jstp.v7i2.9562

Sari, D. P., & Ramadhan, H. (2025). Mutasi adab lisan ke adab jempol: Transformasi nilai-nilai tasawuf amali dalam etika komunikasi siber generasi z. Jurnal Filsafat dan Kebudayaan Islam, 7(2), 112–128. https://doi.org/10.24014/jfki.v7i2.9142

Sujana, I. W. (2024). Redefinisi literasi digital: Menggeser fokus kognitif menuju penguatan spiritualitas siber di lembaga pendidikan modern. Jurnal Kurikulum dan Pembelajaran Islam, 8(1), 89–104. https://doi.org/10.24014/jkpi.v8i1.6789

Syauky, A., & Walidin, W. (2025). Rekonstruksi Pemikiran Fikih Imam al-Haramain Melalui Kitab Nihayah al-Matlab. NIHAYAH: Journal of Islamic Studies, 1(1), 1-18.

Wulandari, S. (2024). Manajemen kurikulum berbasis cinta: Strategi internalisasi materi tasawuf amali untuk mereduksi ego siber generasi z. Jurnal Inovasi Pendidikan Agama Islam, 6(2), 142–157. https://doi.org/10.24014/jipai.v6i2.8852

Yusuf, M. (2026). Kontekstualisasi adab al-suhbah Imam Al-Ghazali sebagai landasan etis berteman dan berkomentar di platform generasi z. Jurnal Adab dan Pemikiran Islam, 14(1), 45–60. https://doi.org/10.30868/japi.v14i01.7889

Downloads

Published

2026-07-02

How to Cite

Syauky, A., & Zianda Alfarizzaki, M. (2026). KONSTRUKSI ETIKA SPIRITUAL DIGITAL DALAM IMPLEMENTASI KURIKULUM BERBASIS CINTA BERDASARKAN KITAB BIDAYATUL HIDAYAH KARYA IMAM AL GHAZALI. Bidayah: Journal of Islamic Studies, 1(2), 1–12. https://doi.org/10.65802/bidayah.v1i2.210