PENDIDIKAN PUASA DAN KESEHATAN MENTAL DALAM PERSPEKTIF PSIKOLOGI ISLAM
DOI:
https://doi.org/10.65802/an-nur.v1i3.130Keywords:
Ramadhan Fasting, Mental Health, Islamic Psychology, Self-Regulation, Psychological Well-Being.Abstract
Ramadhan fasting is a spiritual practice with theological, psychological, and social dimensions. From an Islamic psychological perspective, fasting is understood as a process of spiritual education (tarbiyah nafs) aimed at fostering piety and mental balance. This article aims to comprehensively analyze the relationship between fasting education and mental health, based on Islamic psychological literature and contemporary empirical research. The method used is a literature review of international scientific journals and Islamic psychological studies. The analysis shows that Ramadhan fasting contributes to improved psychological well-being, emotional regulation, resilience, self-control, meaning in life, and social cohesion. Fasting also serves as a promotive-preventive intervention in spirituality-based mental health. By integrating classical Islamic concepts with modern scientific findings, fasting education can serve as a model
References
Abu-Raiya, Hisham, and Kenneth I. Pargament. “Empirically Based Psychology of Islam: Summary and Critique of the Literature.” Mental Health, Religion & Culture 14, no. 2 (2011): 93–115.
Alghafli, Z., et al. “A Qualitative Study of the Spiritual and Social Experience of Ramadhan.” Religions 10, no. 2 (2019): 1–15.
Al-Ghazali, Abu Hamid. Ihya’ ‘Ulum al-Din. Beirut: Dar al-Kutub al-‘Ilmiyyah, t.t.
Gilavand, A., and J. Fatahiasl. “Studying the Effect of Fasting during Ramadhan on Mental Health of University Students.” Journal of Research in Medical and Dental Science 6, no. 2 (2018): 205–210.
Hadiansyah, A., A. R. Fahmi, and I. A. Gymnastiar. “Ramadhan and Psychosocial Well-Being: Implications for Mental Health Policy in Educational Settings.” International Journal of Health Sciences and Education (2025).
Harianti, W. S. “Islamic Fasting as a Comprehensive Psychotherapy: Spiritual and Psychological Dimensions.” Proceedings of ICONIPSY (2022).
Ibn Qayyim al-Jawziyyah. Madarij al-Salikin. Beirut: Dar al-Kitab al-‘Arabi, 1996.
Jannah, M. (2025). Media Sosial Dan Pembentukan Religiusitas Generasi Z Meta-Analisis. An-Nur: Jurnal Pendidikan dan Pembelajaran, 1(1), 20-40.
Kuijpers, W., et al. “Lifestyle Practices and Health Promotion Strategies during Ramadhan.” Journal of Preventive and Community Medicine (2025).
Latif, A., et al. “Experiences of Ramadhan Fasting among Muslims in the UK: A Qualitative Study.” PLOS ONE (2025).
Naja, S. (2025). Mindfulness Islami Alternatif Untuk Terapi Modern. NIHAYAH: Journal of Islamic Studies, 1(2), 123-141.
Najam, K. S., et al. “Impact of Islamic Religious Practices on Mental Health and Well-Being.” International Dental & Medical Journal of Advanced Research (2019).
Ryff, Carol D. “Happiness Is Everything, or Is It? Explorations on the Meaning of Psychological Well-Being.” Journal of Personality and Social Psychology 57, no. 6 (1989): 1069–1081.
Shalihin, N., and M. Sholihin. “Ramadhan and Social Cohesion: Community Bonding among Muslims.” Heliyon 8, no. 10 (2022): e11123.
Syauky, A., & Walidin, W. (2025). Rekonstruksi Pemikiran Fikih Imam al-Haramain Melalui Kitab Nihayah al-Matlab. NIHAYAH: Journal of Islamic Studies, 1(1), 1-18.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Miskahuddin Miskahuddin

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.













